Introduction
People
are talking about friendship again. For the first time in this century
it has kindled lively interest, although it engaged imaginations in
past centuries, when the noteworthy friends were men. Women as friends
were invisible, their friendships maligned. Women friends were heralded
once, however, in the nineteenth-century sororal raptures of "romantic
friendship." Today, scholars and journalists show women's friendships
as positive once again and in many cases even contrast them to poorer
relations among men. Canny advertisers now use friendship to pluck at
heartstrings and pocketbooks. And filmmakers have seized upon
friendship as a theme of regeneration.
This is
a heady but confusing time to study women's friendships. As ideals
about relationships form, they overshadow actualities and tempt us to
treat friendship sentimentally, like other approved, private, and
sentimental relationships—modern marriage in par-titular. And other
issues cloud the field. Recent attention to friendship grows in part
from a resurgent concern with "community." Nostalgia and yearning for
community are widespread in politics, popular culture, and social
theory. As in past revivals of concern about community, they follow a
period of economic transition, ideological and political upheaval, and
social experimentation.
The yearning for
community as a source of stability, humanity, and unified and
harmonious purpose has found expression along the entire political
spectrum. On the left—where experiments in elective community once
flowered—disillusioned writers now call for a return to older,
traditional sites of community; the family ap-
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